Center for Security Policy | Jun 05, 2009
By Frank Gaffney, Jr.
The Brotherhood has ample reason for its delight. Accordingly, Americans who love freedom - whether or not they recognize the threat Shariah represents to it - have abundant cause for concern about "The Speech," and what it portends for U.S. policy and interests.
Right out of the box, Mr. Obama mischaracterized what is causing a "time of tension between the United States and Muslims around the world." He attributed the problem first and foremost to "violent extremists [who] have exploited these tensions in a small but potent minority of Muslims." The President never mentioned - not even once - a central reality: The minority in question, including the Muslim Brotherhood, subscribes to the authoritative writings, teachings, traditions and institutions of their faith, namely Shariah. It is the fact that their practice is thus grounded that makes them, whatever their numbers (the exact percentage is a matter of considerable debate), to use Mr. Obama euphemistic term, "potent."
Instead, the President's address characterized the problem as a "cycle of suspicion and discord," a turn of phrase redolent of the moral equivalence so evident in the Mideast peace process with it "cycle of violence." There was not one reference to terrorism, let alone Islamic terrorism. Indeed, any connection between the two is treated as evidence of some popular delusion. "The attacks of September 11, 2001 and the continued efforts of these extremists to engage in violence against civilians has led some in my country to view Islam as inevitably hostile not only to America and Western countries, but also to human rights. This has bred more fear and mistrust."
Then there was this uplifting, but ultimately meaningless, blather: "So long as our relationship is defined by our differences, we will empower those who sow hatred rather than peace, and who promote conflict rather than the cooperation that can help all of our people achieve justice and prosperity."
More often than not, the President portrayed Muslims as the Brotherhood always does: as victims of crimes perpetrated by the West against them - from colonialism to manipulation by Cold War superpowers to the menace of "modernity and globalization that led many Muslims to view the West as hostile to the traditions of Islam." Again, no mention of the hostility towards the infidel West ingrained in "the traditions of Islam." This fits with the meme of the Shariah-adherent, but not the facts.
Here's the irony: Even as President Obama professed his determination to "speak the truth," he perpetrated a fraud. He falsely portrayed what amounts to authoritative Islam, namely Shariah Islam, as something that is "not exclusive," that "overlaps" and "need not be in competition" with "America. Actually, Shariah is, by its very nature, a program that obliges its adherents to demand submission of all others, Muslims (especially secular and apostate ones) and non-Muslims, alike.
This exclusiveness (read, Islamic supremacism) applies most especially with respect to democratic nations like America, nations founded in the alternative and highly competitive belief that men, not God, should make laws. Ditto nations that stand in the way of the establishment of the Caliphate, the global theocracy that Shariah dictates must impose its medieval agenda worldwide. In practice, Shariah is the very antithesis of Mr. Obama's stated goal of "progress; tolerance and the dignity of all human beings." Its "justice" can only be considered by civilized societies to be a kind of codified barbarism.
At least as troubling are what amount to instances of presidential dawa, the Arabic term for Islamic proselytization. For example, Mr. Obama referred four times in his speech to "the Holy Koran." It seems unimaginable that he ever would ever use the adjective to describe the Bible or the Book of Mormon.
Then, the man now happy to call himself Barack Hussein Obama (in contrast to his attitude during the campaign) boasts of having "known Islam on three continents before coming to the region where it was first revealed." An interesting choice of words that, "first revealed." Not "established," "founded" or "invented." The President is, after all, a careful writer, so he must have deliberately eschewed verbs that reflect man's role, in favor of the theological version of events promoted by Islam. Thus, Mr. Obama has gone beyond the kind of "respectful language" he has pledged to use towards Islam. He is employing what amounts to code - bespeaking the kind of submissive attitude Islam demands of all, believers and non-believers alike.
Elsewhere in the speech, Mr. Obama actually declared that "I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear." Note that, although he referred in the context of the Israeli-Palestinian-Arab conflict to "vile stereotypes" of Jews, he did not describe it as "part of his responsibility as President" to counter anti-Semitic representations.
Unremarked was the fact that such incitement is daily fare served up by the state media controlled by his host in Egypt, President Hosni Mubarak, by the Palestinian Authority's Mahmoud Abbas and by every other despot in the region with whom Mr. Obama seeks to "engage." Worse yet, no mention was made of the fact that some of those "vile stereotypes" - notably, that Jews are "descendants of apes and pigs" - are to be found in "the Holy Koran," itself.
Perhaps the most stunning bit of dawa of all was a phrase the President employed that, on its face, denies the divinity of Jesus - something surprising from a self-described committed Christian. In connection with his discussion of the "situation between Israelis, Palestinians and Arabs," Mr. Obama said, "...When Jerusalem is a secure and lasting home for Jews and Christians and Muslims, and a place for all of the children of Abraham to mingle peacefully together as in the story of Isra, when Moses, Jesus, and Mohammed (peace be upon them) joined in prayer."
Muslims use the term "peace be upon them" to ask for blessings on deceased holy men. In other words, its use construes all three in the way Islam does - as dead prophets - a treatment wholly at odds with the teachings of Christianity which, of course, holds Jesus as the immortal Son of God.
If Mr. Obama were genuinely ignorant about Islam, such a statement might be ascribed to nothing more than a sop to "interfaith dialogue." For a man who now pridefully boasts of his intimate familiarity with Muslims and their faith, it raises troubling questions about his own religious beliefs. At the very least, it conveys a strongly discordant message to "the Muslim world" about a fundamental tenet of the faith he professes.
Finally, what are we to make of Mr. Obama statements about America and Islam? Since he took office, the President has engaged repeatedly in the sort of hyping of Muslims and their role in the United States that is standard Muslim Brotherhood fare. In his inaugural address, he described our nation as one of "Christians, Muslims and Jews." Shortly thereafter, he further reversed the demographic ordering of these populations by size in his first broadcast interview (with the Saudi-owned al-Arabiya network), calling America a country of "Muslims, Christians and Jews."
Yesterday in Cairo, the President declared that "Islam has always been a part of America's story." Now, to be sure, Muslims, like peoples of other faiths, have made contributions to U.S. history. But they have generally done so in the same way others have, namely as Americans - not as some separate community, but as part of the "E pluribus unum" (out of many, one) that Mr. Obama properly extolled in The Speech.
Unfortunately, a pattern is being established whereby President Obama routinely exaggerates the Muslim character of America. For example, at Cairo University, he claimed there are nearly seven million Muslims in this country - a falsehood promoted by the Muslim Brotherhood and its friends - when the actual number is well-less than half that. Shortly before The Speech, in an interview with a French network, Mr. Obama said, "If you actually took the number of Muslims Americans, we'd be one of the largest Muslim countries in the world."
Incredible as these statements may seem, even more astounding is their implication for those who adhere to Shariah. The President's remarks about America as a Muslim nation would give rise to its treatment by them as part of dar al-Islam, the world of Islam, as opposed to dar al-harb (i.e., the non-Muslim world).
Were the former to be the case, Shariah requires faithful Muslims to rid the United States of infidel control or occupation. And we know from last year's successful prosecution of the Holy Land Foundation - a so-called "charity" engaged in money-laundering for one of the Muslim Brotherhood's terrorist operations, Hamas - that such an agenda tracks precisely with the Brothers' mission here: "To destroy Western civilization from within America, by its own miserable hand."
This reality makes one of Mr. Obama's promises in Cairo especially chilling. Near the end of his address, the President expressed concern that religious freedom in the United States was being impinged by "rules on charitable giving [that] have made it harder for Muslims to fulfill their religious obligation." He went on to pledge: "That is why I am committed to working with American Muslims to ensure that they can fulfill zakat."
Let us be clear: Muslim charities have run into difficulty with "the rules" because they have been convicted in federal court of using the Muslim obligation to perform zakat (tithing to charity) to funnel money to terrorists. At this writing, it is unclear precisely what Mr. Obama has in mind with respect to this commitment to "ensure [Muslims] can fulfill zakat." But you can bet that the Brotherhood will try to translate it into the release of their imprisoned operatives and new latitude to raise money for their Shariah-promoting, and therefore seditious, activities in America.
I could go on, but you get the point. The Speech contained a number of statements about the laudable qualities of America, the need for freedom in the Muslim world, about women's rights and the desirability of peace. But its preponderant and much more important message was one that could have been crafted by the Muslim Brotherhood: America has a president who is, wittingly or not, advancing the Brotherhood's agenda of masking the true nature of Shariah and encouraging the West's submission to it.
Frank J. Gaffney, Jr. is President of the Center for Security Policy in Washington. An abbreviated version of this article appeared in Newsmax, June 5, 2009.
Obama's Problem with the Truth [David Freddoso]
First the "hundred years" controversy, and now this. Is the man a liar, or are his speechwriters and advisors just that willing to leave him vulnerable to attack?
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Senator Barack Obama is not a Muslim, contrary to invidious rumors. But he belongs to a Christian church whose doctrine casts Jesus Christ as a “black messiah” and blacks as “the chosen people”. At best, this is a radically different kind of Christianity than most Americans acknowledge; at worst it is an ethnocentric heresy.
What played out last week on America’s television screens was a clash of two irreconcilable cultures, the posture of “black liberation theology” and the mainstream American understanding of Christianity. Obama, who presented himself as a unifying figure, now seems rather the living embodiment of the clash.
One of the strangest dialogues in American political history ensued on March 15 when Fox News interviewed Obama’s pastor, the Reverend Jeremiah Wright, of Chicago’s Trinity Church. Wright asserted the authority of the “black liberation” theologians James Cone and Dwight Hopkins:
Wright: How many of Cone’s books have you read? How many of Cone’s book have you read?
Sean Hannity: Reverend, Reverend?
(crosstalk)
Wright: How many books of Cone’s have you head?
Hannity: I’m going to ask you this question . . .
Wright: How many books of Dwight Hopkins have you read?
Hannity: You’re very angry and defensive. I’m just trying to ask a question here.
Wright: You haven’t answered—you haven’t answered my question.
Hopkins is a full professor at the University of Chicago’s Divinity School; Cone is now distinguished professor at New York’s Union Theological Seminary. They promote a “black power” reading of Christianity, to which liberal academic establishment condescends.
Obama referred to this when he asserted in a March 14 statement, “I knew Reverend Wright as someone who served this nation with honor as a United States Marine, as a respected biblical scholar, and as someone who taught or lectured at seminaries across the country, from Union Theological Seminary to the University of Chicago.” But the fact the liberal academy condescends to sponsor black liberation theology does not make it less peculiar to mainstream American Christians. Obama wants to talk about what Wright is, rather than what he says. But that way lies apolitical quicksand.
Since Christianity taught the concept of divine election to the Gentiles, every recalcitrant tribe in Christendom has rebelled against Christian universalism, insisting that it is the “Chosen People” of God—French, English, Russian, Germans and even (through the peculiar doctrine of Mormonism) certain Americans. America remains the only really Christian country in the industrial world, precisely because it transcends ethnicity. One finds ethnocentricity only in odd corners of its religious life; one of these is African-American.
During the black-power heyday of the late 1960s, after the murder of the Reverend Martin Luther King Jr, the mentors of Wright decided that blacks were the Chosen People. James Cone, the most prominent theologian in the “black liberation” school, teaches that Jesus Christ himself is black. As he explains:
Christ is black therefore not because of some cultural or psychological need of black people, but because and only because Christ really enters into our world where the poor were despised and the black are, disclosing that he is with them enduring humiliation and pain and transforming oppressed slaves into liberating servants.
Theologically, Cone’s argument is as silly as the “Aryan Christianity” popular in Nazi Germany, which claimed that Jesus was not a Jew at all but an Aryan Galilean, and that the Aryan race was the “chosen people”. Cone, Hopkins and Wright do not propose, of course, to put non-blacks in concentration camps or to conquer the world, but racially-based theology nonetheless is a greased chute to the nether regions.
Biblical theology teaches that even the most terrible events to befall Israel, such as the Babylonian destruction of Jerusalem in 586 BCE, embody the workings of divine justice, even if humankind cannot see God’s purpose. James Cone sees the matter very differently. Either God must do what we want him to do, or we must reject him, Cone maintains:
Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community. . . . Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love. [1]
In the black liberation theology taught by Wright, Cone and Hopkins, Jesus Christ is not for all men, but only for the oppressed:
In the New Testament, Jesus is not for all, but for the oppressed, the poor and unwanted of society, and against oppressors. . . . Either God is for black people in their fight for liberation and against the white oppressors, or he is not [Cone].
In this respect black liberation theology is identical in content to all the ethnocentric heresies that preceded it. Christianity has no use for the nations, a “drop of the bucket” and “dust on the scales”, in the words of Isaiah. It requires that individuals turn their back on their ethnicity to be reborn into Israel in the spirit. That is much easier for Americans than for the citizens of other nations, for Americans have no ethnicity. But the tribes of the world do not want to abandon their Gentile nature and as individuals join the New Israel. Instead they demand eternal life in their own Gentile flesh, that is, to be the “Chosen People”.
That is the “biblical scholarship” to which Obama referred in his March 14 defense of Wright and his academic prominence. In his response to Hannity, Wright genuinely seemed to believe that the authority of Cone and Hopkins, who now hold important posts at liberal theological seminaries, was sufficient to make the issue go away. His faith in the white establishment is touching; he honestly cannot understand why the white reporters at Fox News are bothering him when the University of Chicago and the Union Theological Seminary have put their stamp of approval on black liberation theology.
Many things that the liberal academy has adopted, though, will horrify most Americans, and not only “black liberation theology” (Queer Studies comes to mind, among other things). It cannot be in Obama’s best interests to appeal to the authority of Cone, whose unapologetic racism must be repugnant to the great majority of Americans, including the majority of black Americans, who for the most part belong to Christian churches that preach mainstream Christian doctrine. Christianity teaches unconditional love for a God whose love for humankind is absolute; it does not teach the repudiation of a God who does not destroy our enemies on the spot.
Whether Obama takes seriously the doctrines that Wright preaches is another matter. It is possible that Obama does not believe a word of what Wright, Cone and Hopkins teach. Perhaps he merely used the Trinity United Church of Christ as a political stepping-stone. African-American political life is centered around churches, and his election to the Illinois State Senate with the support of Chicago’s black political machine required church membership. Trinity United happens to be Chicago’s largest and most politically active black church.
Obama views Wright rather at arm’s length: as the New York Times reported on April 30, 2007:
Reverend Wright is a child of the 60s, and he often expresses himself in that language of concern with institutional racism and the struggles the African-American community has gone through,” Mr Obama said. “He analyzes public events in the context of race. I tend to look at them through the context of social justice and inequality.
Obama holds his own views close. But it seems unlikely that he would identify with the ideological fits of the black-power movement of the 1960s. Obama does not come to the matter with the perspective of an American black, but of the child of a left-wing anthropologist raised in the Third World, as I wrote elsewhere (Obama’s women reveal his secret , Asia Times Online, February 26, 2008). It is possible that because of the Wright affair Obama will suffer for what he pretended to be, rather than for what he really is.
Note
1. See William R Jones, “Divine Racism: The Unacknowledged Threshold Issue for Black Theology”, in African-American Religious Thought: An Anthology, ed Cornel West and Eddie Glaube (Westminster John Knox Press).
(Posted on March 17, 2008)
I have mixed feelings about the whole Jeremiah Wright ordeal. On one hand, I understand his feelings. As a white man, I choose to stand with my race just as he chooses to stand with his. Thus, I can’t fault him for his views. On the other hand, I also recognize that Rev. Wright would never attempt to understand my feelings or concerns so why should I try to understand his? The fact is, people like Wright are not intellectually consistent with their beliefs; they preach ethno-centrism and border-line hatred of other races yet would accuse a white man of being “racist” for the slightest perceived insult.
Posted by Conrad R. at 6:03 PM on March 17
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